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Democratization or repression?

by Daron Acemoglu and James A. Robinson "Regimes controlled by a rich elite often collapse and make way for democracy amidst widespread social unrest. Such regime changes are often followed by redistribution to the poor at the expense of the former elite. We argue that the reason why the elite may have to resort to full-scale democratization, despite its apparent costs to themselves, may be that lesser concessions would be viewed as a sign a weakness and spur further unrest and more radical demands. The elite may therefore be forced to choose between repression and the most generous concession, a transition to full democracy."

What is "Services Liberalization", and what does it mean for our way of life?

Bluntly, as they describe it, the high cost of labor in the developed countries is acting like a huge weight around corporations necks, forcing capital to invest in developing countries, not in us. What is really happening is the system has become less and less dependent on any one workforce. Increased profits are motivated by both greed and increased competition for jobs.


The trilemma of hyper-globalization.

Between centralization and fragmentation: the club model of multilateral cooperation and problems of democratic legitimacy

Robert O. Keohane and Joseph S. Nye, Jr. Paper prepared for the American Political Science Convention, Washington, D.C., August 31-September 3, 2000. "Globalization can be defined as a state of the world involving networks of interdependence at multicontinental distances. Globalization as we understand it refers to processes–economic, military, environmental and social–that strengthen or “thicken” these networks" … (discussions of the legitimacy or lack of it. About the "democratic deficit" or "democracy deficit", and what they lack- Its also about the discussion of legitimacy and its own glaring problems)

Migration, Precarization and the Democratic Deficit in Global Governance

Migrants make up a disproportionate part of the social category whose experience in the world of work is marked by “precarity” in terms of informal labour, wage squeeze, temporariness, uncer- tainty and pernicious risk. They belong to the most disadvantaged among a globally growing workforce of casual labour which has come to be called the “precariat”. This, in spite of vast differences in local situations, is currently one of the greatest social and political challenges: to governments, to multilateral organizations, to trade unions and to broader social justice and human rights movements across the world. It is a predicament of the present that takes us well beyond the conventional understanding of North and South, West and East. “Precarity” has currently gained importance in critical labour and citizenship studies in general, and in studies on migration, in particular. Its coining is ascribed to Bourdieu (1963). It epitomizes the nexus of precarious labour and truncated citizenship (e.g. Vosko, 2009; Anderson, 2010; Goldring. 2011).Yet the meaning that precarity conveys in a range of contemporary critical studies is not “social exclusion”, seen as due to redeemable institutional shortcomings, but a “constitutive ele- ment of the new global disorder, to which it is very functional”. (Ricceri, 2011: 68). As such it represents an institutionally embedded hegemonic norm embodying market driven imperatives of “flexibility”, “availability”, “multilocality” and compressed “mobility” across time and space, with “the migrant” as its quintessential incarnation (Tsianos, 2007: 192). But “precarity” – together with its offshoot, the “precariat” – is, equally, adopted as a self-ascribed emblem by contemporary social movements questioning the premises of this very norm. Talking the talk of “precarity” has become regular parlance in political and scientific debates on and through labour and social justice movements concerned with the rights of migrants. There are indications that a global movement is afoot, speaking with or on behalf of millions of migrant “precarians”. This is part of the wider alter-globalization movement, which is developing in tandem with and at the same time contesting neoliberal globalization by emphasizing instead “human rights” and the participatory role of civil society in a democratized global governance of migration (Liki c-Brbori c and Schierup, 2012, [2010]).

Book: Blame It On the WTO: A Human Rights Critique

by Sarah Joseph 365 pages Oxford University Press, Oxford When the World Trade Organisation (WTO) was established in 1995, few human rights lawyers at the time realized the significance of this event for their discipline. In part, this may have been because the creation of the WTO followed more than a decade of neoliberal policies characterized by deregulation and the removal of barriers to trade and investment in many regions. Although it strengthened the system originally established under the General Agreement on Tariffs and Trade in 1947, the WTO was not seen to represent a seismic shift: it was the final stage of a gradual evolution, rather than the beginning of something radically new... The relative indifference of human rights lawyers also stemmed from a lack of understanding of the consequences of this ambitious overhaul of the global trade system. The WTO was deliberately placed outside the remit of the United Nations. With its establishment, the international trade system included for the first time a dispute settlement mechanism of a quasi-judicial nature, binding upon the WTO Members, and which could allow economic sanctions to be imposed on States that failed to comply with the disciplines imposed on them. Indeed, in retrospect, it is this aspect of the WTO Agreement that appears both the most novel and that has the most far-reaching consequences. Most notably, it created an imbalance between the commitments of States under the WTO framework and their other international obligations, including those under human rights treaties: should conflicts emerge between the two sets of obligations, States may be tempted systematically to prioritize their duties under the WTO, because of the sanctions attached to non-compliance, leaving aside the comparatively ‘softer’ commitments made under human rights treaties. As this important book by Sarah Joseph shows, things are now changing. The problems arising from the fragmentation of international law are increasingly being acknowledged, and solutions are being explored to overcome them. Due to the ‘special nature’ of human rights treaties, which are irreducible to exchanges of undertakings between States, merely to state that these treaties are paramount, will not suffice. We need to work towards practical ways of avoiding conflicts whenever possible, and of solving conflicts when they emerge, in ways that do not lead to the sacrifice of human rights on the altar of increased trade, even for the sake of economic growth.